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In the name of God the Beneficent the Merciful
IS MATAM A BUTCHERISAM ?
( AS IN ONE OF THE ARTICLE ON INTERNET, THE
MATAM IS PRETENDED AS A BUTCHERISAM AND SHIA NATION IS
CALLED BUTCHERS SO LET US ANALYSIS THE FACTS
Replied by Sajjad Haider
The pure passion and the
courteous sentiments of deep love ( Ishq ) has no tongue. They can never
be explained in words but they are
only felt.
In this world, at a time we are
living under two sets of laws . Therefore, in the
same time we are living under the influence of two different worlds. One is the world of intellect (Aql) -
the world of reasoning -and other is the world of Ishq, (deep
love and attachment ). Both of these worlds have separate rules and laws,
and have different requirements and the different course of action. In the
parameters of one world the other world is totally un- understandable. If
some one applies the rules and laws of one world on the other world he will
never get the correct results.
1. In the world of intellect ( Aql )
to save the life is a success but in the world of Ishq, to lose the life is
a success.
2. In the world of Aql to become
prisoner is disgraceful while in the world of Ishiq to become prisoner is
an honor.
3. In the world of Aql the valves of the
things are accessed on the basis of metrical by which they are made,
but in the world of Ishq the things are accessed on the basis of affinity
( Nisbat ) .
4. In the world of Aql mothers pray for
the long life of their children but in the world of Ishq mothers dressed
their children in the Coffin.
5. In the world of Aql the safe places
are searched against the dangers of swords and bullets but in the world
Ishq the chests are spread against the swords and bullets.
6. In the world of Aql the prayers are
offered in the peaceful places but in the world of Ishq the prayers are
offered under the shadows of swords.
Aql and the Ishq both are useful with in their own parameters.
The Aql will be asked where ever its guidance is required and the Ishq will
be asked where its succulence ( serabi ) is needed.
1. It was the Ishq which jumped into the
burning hell of Namrood .
2. To put the knife on the throat of his
young son is the outcome of Ishq .
3. The act of braking of his all teeth,
the of Hazrat Awes Karni in the love of the Holy Prophet was the demand of
Ishq .
If
we look above such cases while standing in the parameters of Aql the
results might be different.
To forget oneself
in the love of someone is an Ishq where all the Philosophy of Aql gets
stuck.
and the lover (
Asheq ) gets forwards by leaving all the reasoning far behind.
To understand Ishq one has to jump into the
ocean of love, otherwise by standing on the bank every act of Ishq may look
just madness.
Now we
question to the conscience that
when
· To jump into the burning hell of
Numrud is an Ishq ,
· To put the
knife on the throat of his son is an Ishq
· To brake all his teeth in
the love of the holy Prophet is an Ishq,
Then Why the Matam in the love of Hussain and
Ahlalbait-e-Nabwi becomes Butcherism ??????????
Today just by the
spreading of our few drops of bloods is called inhuman act and the human
organizations are appealed to interfere but no one dared to look back to
the day of 10th Mohurram 61. Higrah when the holy blood of Ale Rasool was shed all over the
burning desert of Karbala while the conscienceless Ummah was kissing the hands of Butchers
which were red with the holy blood of Ale Mustafa and today the present
race of those butchers call the
Hussaini’s act of Ishq as a Butcherism !!!!!!!!!!!!
Butchers never shed their own blood under the sentiments of love but they
shed the blood of other innocent
people.
We Hussaini’s nither in the past nor
in present are butchers, but our A-Emma in the past and we being Hussaini
in the present are writing the pages of history with our blood and
continuously unveiling the ugly and cruel
face of Yazadiat and their followers, So, is the reason that
although we do the Matam but
its hit is felt some where else !!!!!!
To create the hurdles and obstacles in the
way of Matam is the great evidence that someone is being unveiled.
Hussain Terey Lahoo ke Khushboo Falak key
Daman Sa Aa Rahi Hay
Yeh Khoon-e-Nahaq chupay
Gha Kaesay Ghesay yeh Dunia Chupha Rahi Hay.
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